Bottom
line, I think that both theories are good in their own respects, however you
must use pieces of each to get the best set of ideals out of them because each
isolated is not complete. For example,
take consequentialism and specifically Utilitarianism. As a military officer, there are multiple
facets of being in the military that exude Utilitarianism. For example, a triage – instead of wasting
time and resources on people that are probably going to die anyway, I instead
focus on people that might be saved.
This would go against some views other hold that all life is the same
and that equal effort should be put in to conserve it. Another example would be sending someone to
their doom to save the lives of others. Take
for example the movie U571. The officer
orders the small enlisted guy to get back into the bilge to shut the leaking
valve so that they can shoot a torpedo to save the ship knowing that he will
probably drown in the process – under Utilitarianism, this is perfectly ok and
to some respects I agree with it. With that
being said, you must be careful to not apply it to all situations. For example, some Utilitarianism theoriest
argued that from the theory you could conclude that it would be ok to sacrifice
1 person to harvest their organs in order to save the lives of others. I do like Mill’s discussion on how the goal
of people should be to promote happiness.
Additionally, the point that your own happiness must not be the
overriding consideration – it should be looked at as if you are considering
someone else’s happiness – would go a long way in this world if people thought
about that more often.
Moving
to Deontology, I concur with the author’s statement on page 31 when he states
that, “deontology relects the way most of us acquired and developed our moral
beliefs” (Lafollette, 2007). In fact, I
would have partially defined ethics by stating it is a set of rules to live by
prior to this class. I also like the
aspect of Deontology that essentially there are universal truths out there. It is completely irrelevant of the
consequences associated with an act, something is wrong or right because it
just is wrong or right. I especially
liked how the author compared breaking down complex rules in football and thus
making them more understandable to why some moral rules are overly simplistic. Deontologist would argue that when we say
something like “don’t lie”, that is an overly simplistic version of an
underlying rule that is just too complex to initially teach. It is only when you are old enough to really
understand that you are taught that it very well may be ok to lie in certain
situations. This then leads to a problem
with Deontology which is which rules are more important than others. Kant would argue that there is only 1 rule – the
good will is the underlying principle (i.e. you can never act wrongly if you
have good will in mind). Clearly this
isn’t true because there can be good will that is misguided.
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